Beyond Development Development Psychosynthesis Transpersonal

Perhaps more than ever before, pastoral psychologists are struggling to fit religious, spiritual, and transcendent experiences into a scientific model of the human psyche that includes unquantifiable qualities such as forgiveness, patience, good will, and courage (Slife and Richardson ).This struggle seems to revolve around the seeming conflict between logical thought and a richer, multidimensional system of analogical thought.

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For a full description of the similarities and differences between Assagioli and Jung, please refer to Rosselli and Vanni ( as a dotted line.

The “I” is the center of pure consciousness and will.

The following is a brief overview of psychosynthesis concepts, including Assagioli’s model of the human psyche, the processes of personal and spiritual psychosynthesis, the will and its four aspects, the role of relationship in personal and spiritual growth, and the intrinsic unity that holds all the diversity around us.), which he described as a “conception of the constitution of the human being in his living concrete reality” (p. As I understand Assagioli, he was not interested in creating a doctrine from his ideas but preferred a system that would remain open to possibilities of growth and change.

Perhaps of most interest to the pastoral psychologist is the understanding that the human psyche includes a higher dimension of transpersonal consciousness or superconsciousness as well as a fundamental connection and relationship between the Higher Self and the personal “I.” This relationship is perhaps the most important concept in which the Christian and psychosynthesis perspectives converge.

Pastoral psychologists have long tried to establish a working model that encompasses the seemingly conflicting disciplines of science and religion.

Psychosynthesis, a transpersonal psychology and therapeutic approach, offers such a model of the human personality, in which the psychological and spiritual perspectives can converge.

Assagioli () also maintains that in addition to consciousness, the Self has transpersonal will, which is “an expression of the Self, and its action is felt by the personal self as a ‘pull’ or ‘call’” (p. In this way, the Self often compels the human personality to express higher qualities such as beauty and compassion as well as to perform actions that involve sacrifice, hardship, risk, and courage. 19) stated that the Self is “above, and unaffected by, the flow of the mind-stream or by bodily conditions,” but rather is a mystic state, a reality that has been testified to by a vast number of individuals throughout history and across cultures.

Haronian ( an inner source of wisdom, altruism, growth, and creativity, which, when we are able to reach it, is a better source of guidance and direction for us than either the advice of others or the decision at which we arrive in a more intellectual way. Consequently, Assagioli asserted that the Self is not necessarily religious, dogmatic, or tied to any specific symbolic forms.

With the Self incorporated into his model, one could assert that the Self, as defined by Assagioli, has a more systematic role than the Self as defined by Jung.

The Self as proposed by Jung () is a fundamental transcendent archetype that expresses human wholeness and the union of opposites, most generally the union of the polarity of the conscious and unconscious.


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